Category: Healing & Hope

Pulled Back Into the We: Lamenting Our Sin

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Photo by Jace Miller

Last week we talked about the kind of honesty that refuses shortcuts—the honesty that tells the truth about my sin. The kind that stops minimizing, stops explaining, stops shifting blame, and finally says, “This is what I’ve done, and I need God to heal me.” It opens the door to mercy.

But there’s another kind of lament that may be even harder: lamenting our sin. Not just what I’ve done, but what we, as the people of God, have done together. The places where the Church has drifted. The places where we’ve compromised. The places where we’ve chosen comfort over courage, influence over integrity, or cultural approval over faithfulness to Jesus.

Corporate lament asks us to tell the truth about the Church we belong to—not the Church we wish we were, not the Church we pretend to be, but the Church we actually are. And that kind of truth‑telling is uncomfortable because it removes our ability to stand at a distance. It pulls us into the story. This is not about shame. It’s about honesty. And honesty is the doorway to healing.

When God speaks to His people in Scripture, He rarely speaks to individuals alone. He speaks to communities. He speaks to His people as a whole. And He invites them to return to Him together. “Stop doing wrong. Learn to do right.” (Isaiah 1:16–17) is a call to a whole community that has drifted from God’s heart. And “Come, let us return to the Lord… He will heal us.” (Hosea 6:1) reminds us that repentance is a shared journey. Healing comes when God’s people return together.

Corporate lament is the moment we stop pretending that the Church’s failures have nothing to do with us. It’s the moment we stop distancing ourselves from the parts of the Body we don’t like. It’s the moment we say, “We are the Church. And we want to be healed.”

Every generation of God’s people has had to face the truth about its own drift. Ours is no different. And while the specifics may vary from place to place, the patterns are painfully familiar. We’ve softened Scripture when it felt inconvenient. We’ve followed cultural voices more closely than the voice of Jesus. We’ve chosen comfort over obedience. We’ve defended institutions more fiercely than the vulnerable. These are not accusations. They are confessions. They are the places where the Church has drifted from the heart of Jesus.

And if we’re honest, we’ve all participated in that drift in one way or another—through silence, apathy, fear, convenience, misplaced loyalty, or simple distraction. “For our offenses are many in your sight, and our sins testify against us… we acknowledge our iniquities.” (Isaiah 59:12–13) This is not about shame—it’s about finally telling the truth together so God can heal us together.

Corporate lament also asks something that feels almost impossible: it asks us to stand shoulder to shoulder with our brothers and sisters in sins we personally didn’t commit, don’t agree with, and may even abhor. It asks us to say, “We did this,” even when our instinct is to say, “They did this.” We don’t want to be associated with harm we didn’t cause. We don’t want to be connected to choices we never would have made. We don’t want to carry responsibility for actions that grieve us.

But here’s the truth we often forget: others have had to do the same for us. There are things we have done—choices we’ve made, harm we’ve caused, blind spots we’ve carried—that other believers have had to stand beside, even though they didn’t commit those sins themselves. They’ve had to say “we” about things we did. They’ve had to carry the weight of our failures as part of the same Body. If we want grace for our own missteps, we must be willing to extend that same grace to the Church’s missteps—even the ones that aren’t ours personally.

Scripture keeps pulling us back into the “we.” Israel confessed as a people. The early Church repented as a people. The prophets spoke to the whole community, not just the guilty individuals. Paul confronted the whole church in Corinth, not just the man at the center of the scandal. Why? Because sin in the Body affects the whole Body. Because silence is participation. Because looking away is its own kind of agreement. Because blaming “those Christians over there” is just another way of avoiding the truth.

Corporate lament asks us to tell the truth about the harm we allowed, the harm we ignored, the harm we explained away, the harm we stayed silent about. It asks us to admit that sometimes we stood by with our arms crossed, pointing fingers, shaking our heads, blaming others—while people were being wounded in Jesus’ name. It asks us to say words we don’t want to say: We failed. We allowed this. We protected the wrong things. We hurt people. We looked away. We chose comfort over courage. We chose reputation over repentance.

This is the posture Ezra and Nehemiah took when they prayed for Israel. They didn’t stand outside the people’s sin; they stepped into it. They confessed as part of the community, saying “we have sinned” even when they personally had not committed the wrong. They understood that belonging means responsibility. Belonging means honesty. Belonging means standing in the truth together so we can be healed together.

Throughout Scripture, whenever God’s people lamented and returned to Him together, He restored them together. After Ezra confessed the sins of the nation, God brought cleansing and renewed worship. When Nehemiah led the people in corporate repentance, God restored their unity, their identity, and their joy. And at Pentecost, when thousands repented as one people, God poured out His Spirit and birthed the Church. This is the pattern of God: when His people tell the truth together, He heals them together.

And this is where your life and mine intersect the story: our personal decisions shape the Body, whether we intend them to or not. When we choose convenience over conviction, the Body absorbs the cost. When we avoid truth, the Body carries the wound. Silence is not kindness—it is a failure of love. It is a refusal to care enough about one another to name what is real.

This is the part of lament that humbles us the most. It strips away our defenses. It removes our ability to say, “That’s not my problem.” It pulls us into the story and asks us to stand in the light—not as isolated individuals, but as a community that needs God’s mercy. And this is where healing begins.

We can’t heal what we won’t name. And as painful as it is to face the truth about our drift, God meets us in that honesty. He doesn’t turn away from a confessing people—He draws near, He listens, and He responds with mercy. This has always been the pattern of Scripture: “Stop doing wrong. Learn to do right.” (Isaiah 1:16–17). “Come, let us return to the Lord.” (Hosea 6:1). “Humble yourselves.” (James 4:10). And then the promise: “After two days he will revive us; on the third day he will restore us.” (Hosea 6:2). This is resurrection language. This is God’s heart toward a people who return: revival, restoration, new life.

Corporate lament is not about beating ourselves up. It’s about opening ourselves up. It’s about making space for God to reshape us into a people who look like Jesus again.

At the end of the day, corporate lament is not about what we’ve done wrong. It’s about who we want to become. A Church that tells the truth. A Church that refuses to hide. A Church that loves Scripture enough to obey it. A Church that chooses integrity over influence. A Church that is humble, honest, and ready for resurrection.

This is the Church we long to be. This is the Church Jesus is calling us to become. And lament is how we begin.

Please help me share the good news of Jesus and how He can change your life, and our world!

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Lament: The Path to Resurrection Hope

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Photo by MART PRODUCTION

Most of us walk into church carrying things we don’t quite know what to do with. We pray, we sing, we greet one another—but underneath, there are losses we haven’t named, hurts we haven’t voiced, questions we don’t know how to ask. We carry grief in our bodies even when we don’t have language for it. Scripture gives us a word for that. It gives us lament.

Loss doesn’t arrive politely. It doesn’t knock first. It doesn’t wait for a convenient moment. Sometimes loss is sudden. Sometimes it’s slow. Sometimes it’s not even the loss of a person—it’s the loss of a future, a dream, a sense of safety, a version of life you thought you’d have. And when loss hits, most of us don’t know what to do with it. We try to be strong. We try to keep moving. We try not to fall apart. But Scripture never asks us to pretend. It gives us a different way. It gives us lament.

Lament is telling God the truth about our pain. It’s the honest prayer we pray when life hurts and we don’t have answers. Lament is not complaining. It’s not losing faith. It’s not getting stuck. Lament is how we bring our real pain to a real God who really listens and never leaves. Lament is faith with dirt under its nails—faith that’s been on the ground, faith that’s cried in the car, faith that’s been awake at 3 a.m., faith that’s holding on to God with one hand while wiping tears with the other. Lament is not the opposite of faith. Lament is an act of faith. If you didn’t believe God was listening, you wouldn’t cry out. If you didn’t believe God cared, you wouldn’t bring Him your pain. If you didn’t believe God could do something with your grief, you wouldn’t bother praying at all. Lament is faith refusing to go silent.

One of the most powerful moments in Scripture happens at a graveside. In John 11, Jesus arrives at the tomb of His friend Lazarus. Mary and Martha are devastated. Confused. Disappointed. Hurt. They had sent for Jesus days earlier, and He didn’t come in time. When Jesus arrives, He doesn’t stand at a distance. He doesn’t offer explanations. He doesn’t tell them to “trust God more.” He steps into their grief. And then comes the shortest, most honest sentence in the Gospels: “Jesus wept.” He knew resurrection was minutes away—but He still cried. Because lament is not about the outcome. It’s about the moment. It’s about love. It’s about presence. It’s about entering someone else’s pain before you try to lift them out of it. Jesus wept because love weeps. This is the God who meets us in lament.

As we move toward Easter, we’re spending intentional time learning how to lament. Not because lament is a detour, but because it’s part of the road. There are no shortcuts through grief. We don’t get to resurrection by skipping the tomb. We can’t celebrate resurrection without first naming what needs resurrecting. Lament matters because you can’t heal what you won’t name. Because God meets us in the places we’d rather hide. Because Jesus Himself lamented—love enters pain before it lifts pain. Because lament forms us into people who walk with God in the real world. Because Easter is for people who know what loss feels like and need God to make things new. Lament is not weakness. Lament is discipleship.

If lament is so important, why do so few of us practice it? Because most of us have been taught—explicitly or implicitly—to rush past our pain. Pressure sounds like: “Be strong.” “Don’t cry.” “You should be over this by now.” Pressure makes grief feel like a problem to solve instead of a wound to tend. But God doesn’t meet us with pressure. God meets us with compassion. He doesn’t rush grief. He doesn’t set a timeline. He doesn’t say, “You should be better by now.” He says, “I’m here.”

Six months after my daughter died, I told a friend I was still struggling—still sad, still waking up in the night, still wrestling with guilt and questions. She said, “I thought you would have gotten over it by now.” She wasn’t trying to be cruel. She was just living in a world that had moved on. Her life was normal again. Mine was still in the wreckage. But while people moved on, God didn’t. God wasn’t waiting for me to “get over it.” He wasn’t disappointed in my tears. He wasn’t frustrated that I wasn’t “stronger.” God sat with me in sackcloth and ashes—holding my hand, wiping my tears, not rushing me out of the pain but choosing to be with me in it. This is the God who meets us in lament.

Photo by Christophe Leclaire

Romans 12:15 says, “Weep with those who weep.” Job’s friends, before they got it wrong, got it right. They sat with him in silence for seven days. Sometimes the holiest thing we can do is sit down next to someone and stay. Not to fix them. Not to rush them. Just to be with them. There’s a story I love about a man who fell into a deep hole. A psychiatrist walked by, wrote a prescription, and kept walking. A pastor walked by, prayed a prayer, and kept walking. Finally, a friend walked by, saw the man, and jumped in. The man panicked: “Now we’re both stuck!” But the friend said, “It’s okay. I’ve been here before. And I know the way out.” That’s presence. That’s compassion. That’s what makes lament possible.

A few years ago, I got a call from the mother of a young man in my youth group. He was very sick—multiple complications, on life support. She asked if I could come. As I drove to the hospital, something inside me tightened. It was the same hospital, the same ward where my daughter had been when she passed. Grief has a way of collapsing time. I prayed in the car: “Lord, help me. I don’t know if I can do this.” But I walked through the door. I spent the day with the family. And the next day too. I prayed with them. I listened. I cried with them. I held her hand in her hurt and confusion. And here’s the part that still humbles me: I was more blessed by that experience than I can express. God took my pain, my loss, my broken pieces—and He used them. Not because I was strong. Not because I was healed. Not because I had answers. But because God had sat with me in my own ashes long enough to shape compassion in me. And then He let that compassion become a gift for someone else. This is what restoration looks like. Not forgetting the pain. Not pretending it didn’t happen. But letting God redeem it.

So what do we do now? We tell God the truth. Not the polished version. Not the “I’m fine” version. The real version. God can only meet us where we actually are. We let God be close to our broken hearts. We don’t have to pretend. We don’t have to be strong. We don’t have to rush. We let God sit with us in the ashes. And we let lament soften us and send us. We stop asking why this is happening and begin asking what God is forming in us through this loss. Then we let that compassion move us toward others.

Lament doesn’t erase the loss. It doesn’t make the pain tidy. But it keeps us moving toward God instead of away from Him. It keeps us tender instead of numb. It keeps us connected instead of isolated. It keeps us hopeful instead of hopeless. And in all of it, God is close. God is compassionate. God is transforming us. God is restoring us. And God is giving us one another. Lament is how we bring our real pain to a real God who really listens and never leaves. Lament is not a detour. And God meets us right there.

Please help me share the good news of Jesus and how He can change your life, and our world!

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The God Who Cannot Be Absent

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Photo by cottonbro studio

There are moments in life when the silence feels louder than God’s voice. When the weight of what we’re carrying makes us whisper the same question people have asked for thousands of years: “Where are You, God?”

It’s not a question of doubt. It’s a question of being human. And the Bible doesn’t hide that question. It gives us the words for it. It shows us people who felt the same way we do — even though God had never left them.

Psalm 31 is one of those places. It’s honest and unfiltered. The writer feels abandoned, overwhelmed, forgotten. But underneath all of that emotion is a truth he keeps coming back to: God is present, even when we can’t feel Him. That tension — between what we feel and what is true — is part of the life of faith.

The psalmist says things like, “I am forgotten as though I were dead” (Psalm 31:12). “My strength fails” (Psalm 31:10). “I am in distress” (Psalm 31:9). These aren’t the words of someone who has lost faith. They’re the words of someone trying to hold onto it. And then, right in the middle of all that fear, he says, “But I trust in You, Lord… My times are in Your hands” (Psalm 31:14–15). He’s basically saying, “I don’t feel You, but I know You’re here.” That’s the tension most of us live in.

This morning I woke up because the wave machine I sleep with suddenly shut off. The silence was so loud it startled me awake. I didn’t realize how much I’d gotten used to the steady sound of waves until it disappeared. And as I lay there, it hit me: this is exactly what God’s silence has felt like in some seasons of my life. Not that He left. Not that He stopped caring. Just that the “sound” of His nearness felt harder to sense. The silence was real. But the absence wasn’t. Psalm 31 gives us permission to name that feeling without confusing it for truth.

We use the word “omnipresent” in church, but most people don’t use that word anywhere else. So here’s the simple version: omnipresent means God is always present everywhere. Not sometimes. Not when we feel it. Always. Everywhere. All the time. It’s not something God does. It’s who He is. Which means the idea of God being absent, silent, or checked out isn’t just painful — it’s impossible. If God could step away from us, even for a moment, He would stop being God. His presence isn’t a mood. It isn’t a reward. It isn’t something we earn. It’s His nature.

Photo by molochkomolochko:

The Bible doesn’t just say God is “around.” It says something much deeper. From the very beginning, God breathed

His own life into us (Genesis 2:7). That breath wasn’t a one‑time moment — it’s the breath that keeps us alive. Paul puts it this way: “In Him we live and move and have our being” (Acts 17:28). We don’t just live near God. We live in the God who holds everything together.

And Jesus makes it even clearer: “He lives with you and will be in you” (John 14:17). “We will come to them and make our home with them” (John 14:23). “Remain in Me, as I also remain in you” (John 15:4). Jesus isn’t describing a God who pops in and out. He’s describing a God who has made His home in us. A God whose presence is the very thing that keeps us alive. So when we say “God feels far,” we’re talking about our feelings, not His location.

Psalm 31 shows us a God who sees and stays, but Scripture goes even further: God is not just present — He is active. Jesus said, “My Father is always at His work” (John 5:17). Paul reminds us that God is working “in all things” for our good (Romans 8:28), and that He is working in us to shape our desires and actions according to His purpose (Philippians 2:13). And long before that, Isaiah declared that God “works for those who wait for Him” (Isaiah 64:4). God is not a passive observer of our lives. He is moving, shaping, sustaining, redeeming, and working in the very places where we feel most alone.

When Jeremiah was terrified of what God was asking him to do, God didn’t give him a pep talk. He simply said, “Do not be afraid… for I am with you” (Jeremiah 1:8). God’s presence is His answer. His nearness is His reassurance. His character is His promise. And Jesus echoes the same truth: “I am with you always” (Matthew 28:20). Always.

Psalm 31 gives us the language of fear and trust, of feeling abandoned and choosing to cling to God anyway. But the psalmist’s feelings are not the foundation of our hope. God’s nature is. Our emotions may shout, but they do not define reality. God does.

And Scripture tells us who He is:
The God who breathed life into us (Genesis 2:7).
The God in whom we live and move and have our being (Acts 17:28).
The God who makes His home in us (John 14:23).
The God who works in all things for our good (Romans 8:28).
The God who cannot deny Himself (2 Timothy 2:13).

This is the God who holds us.

So here is the truth we stand on: God’s absence is impossible. Not unlikely. Not rare. Not “mostly untrue.” Impossible. Because if God could be absent — even for a moment — He would stop being omnipresent. He would stop being faithful. He would stop being holy love. He would stop being who He is. But He cannot deny Himself.

So even when we feel abandoned, we are held. Even when we feel forgotten, we are seen. Even when we feel alone, we are surrounded. Even when we hear silence, we are not without Him.

This is not wishful thinking. This is not emotional comfort. This is not “God will show up eventually.” This is the unchanging reality of the God who is always present, always active, always sustaining, always working, always God. Anything less would violate His nature.

Psalm 31 begins with trembling hands reaching for help. But the final word does not belong to our trembling. The final word belongs to the God who cannot leave.

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El Roi – The God Who Sees Me

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Photo by Elif Kübra yaşar

There are moments in life when being unseen feels heavier than being hurt. You know the moments I mean — the ones where you’re surrounded by people but feel invisible, the ones where you’re carrying something no one else knows about, the ones where you’re trying to hold your life together with shaking hands. Every culture, every country, every generation knows this ache. It’s part of being human.

Into that ache comes one of the most surprising stories in Scripture — a story that speaks across borders, languages, and life experiences. It’s the story of a woman named Hagar in Genesis 16, and it reveals a God who sees what others overlook. A God who sees you. A God who stays. A God who meets you where you are, but loves you too much to leave you there.

This God has a name: El Roi — “The God who sees me.” And Hagar is the first person in the entire Bible to speak that name. Not a king, not a prophet, not a priest. A mistreated, pregnant, enslaved woman running into the desert with nowhere to go. That’s who God reveals Himself to. And that matters.

Hagar’s story begins with pain. She is used, blamed, mistreated, and finally driven out. She runs into the wilderness — not because she’s rebellious, but because she’s desperate. Many of us know that feeling. Running doesn’t always look dramatic. Sometimes it looks like shutting down emotionally, avoiding hard conversations, numbing ourselves, pretending we’re fine, or returning to old patterns simply because they feel familiar. Running is often a survival instinct, but it rarely leads us to healing.

And yet, this is where the story turns. While Hagar is running away from everything that hurt her, God is running toward her. Genesis says, “The angel of the Lord found her.” Not by accident. Not by coincidence. He went looking for her. And He goes looking for you too.

When God finds Hagar, He calls her by name. No one else in the story has done that. She has been treated like property, like a problem, like a burden — but God sees her as a person. He sees her pain, her story, her fear, her dignity, her future. And He sees the truth — the whole truth — about her situation. Not just the wounds she carries or the injustice done to her, but also the choices she’s made, the running she’s done, the fear that drives her. And He doesn’t turn away.

This is one of the most hopeful truths in Scripture: God sees the truth about you — and He stays with you. Most of us are used to people who stay only when we’re doing well, when we’re strong, when we’re easy to love. But God stays when we’re messy. He stays when we’re hurting. He stays when we’re running. He stays when we’re not at our best. He stays because His love is not fragile.

Then comes the part of the story that challenges us. God tells Hagar to return. It’s easy to misunderstand this moment. God is not sending her back into danger. He is not minimizing her pain. He is not saying, “Just go back and everything will be fine.” Sometimes people talk about obedience like it’s a shortcut to comfort — as if doing the right thing will make life smooth or painless. But that’s not the story the Bible tells, and it’s not the story most of us live.

The truth is that obedience is often hard. It may hurt. It may require humility you don’t feel ready for. It may lead you straight into the places you’ve been avoiding. Going back didn’t magically fix Hagar’s situation. It didn’t erase the tension. It didn’t guarantee that the people who hurt her would suddenly change. And the same is true for us. Doing what God asks doesn’t mean everything will get easier. Sometimes it gets harder before it gets better. Sometimes obedience feels like walking through fire.

But here’s the difference — and it’s everything: you don’t walk through the fire alone. You don’t walk through it in

Photo by Johannes Plenio

your own strength. And you don’t walk through it without purpose. God doesn’t promise ease. He promises presence. He promises grace. He promises strength for the step you’re taking — not the one you’re imagining five steps ahead. And He promises that on the other side of the fire, there is freedom. Not freedom from pain, but freedom from the patterns that keep us stuck. Not freedom from difficulty, but freedom from the fear that keeps us running. Not freedom from suffering, but freedom from the lie that we are alone in it.

Obedience doesn’t guarantee that bad things won’t happen. But it does guarantee that God will give you what you need to walk through whatever comes — and to come out more whole, more healed, and more free. Hagar didn’t return because it was easy. She returned because God met her in the wilderness, called her by name, and promised to go with her. And that’s the only reason any of us can take the hard path too.

So let me ask you gently: where do you need to hear, “God sees you”? Where have you been running? What step of obedience is God inviting you to take — even if it scares you? And who can walk with you so you don’t take that step alone?

Here’s the truth: you are not unseen. You are not forgotten. You are not alone. God sees the parts of your story you’ve never said out loud. He sees the nights you cried yourself to sleep. He sees the moments you almost gave up. He sees the choices you regret and the choices you never got to make. He sees the wounds you carry and the walls you’ve built to protect them.

And He does not turn away. He comes toward you. He calls you by name. He speaks into your wilderness. He gives you a promise alongside His command. And as you take the next step — even a small one — grace meets you where you are, and strength comes as you obey.

The God who sees you is the God who stays with you. Always.

Please help me share the good news of Jesus and how He can change your life, and our world!

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